Time and phenomenology

Most of us have contemplated Time at some point of our lives. Have you not experienced the existentialist Angst while pondering the ultimate end of self? Or mayhap you considered the transient nature of the Universe itself? Have you ever wondered why some moments of your life you remember with such clarity and vivid details and do not seem to remember other ones at all?
Philosophers from Aristotle and St. Augustine to Heidegger, Al-Ghazal to Lenin, scientists from Dekart, Newton to Einstein grappled with the notion of time. For some – time is the objective quality of substance. For the others – a means of internalizing the outside reality by the subjective conscience…
Aristotle defined time as “a number of change with respect to the before and after”. His time is unbroken, consisting of infinite number of instances between any two instances.
Augustine's time is, on the contrary, made of separate instances. Augustine’s inquiry into the nature of time arises from his attempt to understand how God, who is in Eternity, could create the world, which is in time. Like Plato, Augustine wants to understand the relation of Being and Becoming. Because God creates time itself along with heaven and earth, Augustine argues that it does not make sense to ask what God was doing “before” creating.The creation of time and becoming must somehow be a timeless act. Augustine also presents what is perhaps the first phenomenological description of time, observing that the past and future are never directly experienced as such, but are only known as certain types of experiences in the present.
“Thus it is not properly said that there are three times, past, present, and future. Perhaps it might be said rightly that there are three times: a time present of things past; a time present of things present; and a time present of things future. ...The time present of things past is memory; the time present of things present is direct experience; the time present of things future is expectation. “(Confessions, 11, XX)
“...see that all time past is forced to move on by the incoming future; that all the future follows from the past; and that all, past and future, is created and issues out of that which is forever present. Who will hold the heart of man that it may stand still and see how the eternity which always stands still is itself neither future nor past but expresses itself in the times that are future and past?” (Confessions, 11, XI)
Augustin’s time exists as long as the universe, created by God exists; dying, we are freed from the chains of time and would be able to view the totality of Creation…
Dekart and Newton view time as flowing evenly, and Einstein as relative and changeable. Husserl's Phenomenology views a continuum of experienced time similar to viewing a space continuum and demands a conscious reflextion; the retention of the past and the foreshadowing of the future are, in essence, the present. The flow of time becomes the intentional flow of experiences, a subjective passage that can be faster or slower...
The retained past – however subjective it may seem to the outside viewer,- is quite objective to me, the insider... The Heraclites river suddenly stops in its flow, and I enter it again and again watching my winged shadow flying ahead of me on the pale tiles at the bottom of the swimming pool, as I re-live this moment today, yesterday, tomorrow...